GREEN TARA [Sanskrit: Syama Tara],Mudra [posture]: vitarka (argument) & varad (charity) mudra,
Symbol: Blue lotus [utpala].
Tibetan Lamaism considers Green Tara to be the original Tara. In fact, the Tibetan name for the goddess is do-ngon, which means 'the original Tara' but ngon, original has sometime been interpreted by some Lama with sngo, meaning 'green', and the epithet 'green' has become inseparable from this form of Tara, which symbolizes the Divine Energy.
Green Tara is represented seated on a lotus-throne, the right leg pendant, with the foot supported by a small lotus, the stem of which is attached to the lotus throne. She is slender, graceful in her pose, and dressed like a Bodhisattva and wears the five-leafed crown. These leaves of crown symbolize five Dhyani-Buddhas. Some time in her crown, the five Dhyani-Buddhas are figured.
Her hair is abundant and wavy. Her right hand is in varad or 'charity' mudra, and her left, which is in 'argument' mudra, holds the lotus.
She has two full open [human] eyes, where as her another manifestation the White Tara has seven meditation [half-closed] eyes. The goddess may also be represented with a small image of Amoghasiddhi [one of the five Dhyani-Buddhas] in her headdress.
Tibetan Lamaism believed that Tara was incarnate in all good women, and in the seventh century they declared the two pious of the Tibetan Buddhist king, sRong-tsan-sgam-po, incarnations of Tara. She was then given two distinct forms: the 'white' believed to be incarnate in the Chinese princess Wen-ch'eng, daughter of a Chinese prince belonging to imperial family; and the 'green Tara', incarnate in the Nepalese princess Brikuti, daughter of the king Ansu Verman. Both queens are believed to have brought with them various scriptures, images of Buddha and cult to Tibet. She is regarded as mother of all Buddha and savior of all sentient beings from worldly miseries.Tara Mantra by Ani Choying Drolma (Dolma)
OM TARE TUTTARE TURE SOHA
OM represents Tara's sacred body, speech and mind.
TARE means liberating from all discontent.
TUTTARE means liberating from the eight fears, the external dangers, but mainly from the internal dangers, the delusions.
TURE means liberating from duality; it shows the true cessation of confusion.
SOHA means "may the meaning of the mantra take root in my mind."
Visit to read about White Tara , Standing White Tara .
If you Remember Celestial Gallery over two feet (23.6 inches) tall Book. Everyone surprise and say WOW! , when they first look at Celestial Gallery, because is Too Huge size book almost like poster size, this is the first book I ever saw in my life. This book contains 64 Pages, with Features 39 beautifully rendered full-color illustrations . Then Another book 
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Originally published in a format over two feet tall (23.6 x 16.6 x 0.6 inches See pictures diference), Romio Shrestha's beautiful art book Celestial Gallery is now available in a more conventional size, a welcome addition to any library or bookshelf. Consisting of bold reinterpretations of age-old scroll painting, Celestial Gallery showcases intricately rendered Tibetan-style mandalas. In vivid detail and vibrant colors, each work is hand-bound and stands two feet tall, reproduced from the master painter Romio Shrestha and his team of artisan monks, who render postmodern interpretations of an age-old Tibetan artistic tradition. Made from malachite, lapis and marigolds and painted at times with just three hairs of a cat’s tail, these paintings are produced in hauntingly powerful detail. There is Painting of such deities as White Tara, the Medicine Buddha, as well as the Dakini mandala and other traditional Buddhist iconographySee below to see Complte list Of paintings in this book.
The Buddha’s message — “Be a light unto yourself” — is echoed in these visionary works, many of which have been showcased in major collections and museums including the British Museum and the National Museum in Moscow. Together they give readers an opportunity to experience afresh a timeless tradition with much to offer the world.
Shakyamuni Buddha (Figure Thanka and Mandala 2 pics), Dakini Mandala , White tara And green Tara ( figure and Mandala 4 pics), Palden Lhamo Figure, Avalokiteshwor (Mandala and Figure 3 pics), Chakra samvar Mandala, Wheel Of Life, all Detail and Discription about each symbol in Wheel of life , Medicine Mandala or Cosmos , Aparmita and medicine Buddha, Bajrabhairav figure and Mandala, Rahula figure, White Mahakal, Vajra satwa, Sitatapatra and More. If you have not Owned it. I recommend buy it Before It is out of stuck. Few weeks ago i saw celestial Gallery (Bookself size) In Asia Books, Thailand. Full size book soldout Long time ago in all Bookstore in Thailand( If you saw for sale think you are very lucky for that day :)).
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In Anuttara Yoga Tantra the principal dakini (often called "Vajra" or "Wisdom-dakini") is mostly shown in union with a male consort, like in the deities Guhyasamaja, Hevajra, Kalachakra, etc.
Vajrayogini/Vajravarahi is the principal female buddha in the Chakrasamvara Tantra and is in union with Heruka Chakrasamvara. Since the Vajradakinis are considered buddhas and yidams (Sanskrit :Istadeva) in their own right over time several spin-off practices have evolved from those practices simplifying the otherwise complicated main practice and reducing it to a single-deity meditation without dropping the principal aspects/benefits of the main practice (e.g. Vajrayogini/Vajravarahi out of Chakrasamvara and Nairatmya out of Hevajra).
Vajrayogini/Vajravarahi ranks first and most important among the dakinis. She is the "Sarva-buddha-dakini" the Dakini Who is the Essence of all Buddhas. Although there are a number of visual representations of Vajrayogini, certain attributes are common to all: She is mostly shown as young, naked, and standing in a desirous or dancing posture. She holds a blood-filled skull cup in one hand and a curved knife (kartr or dri-gug) in the other. Often she wears a garland of human skulls or severed heads; has a khatvanga staff leaning against her shoulder; her usually wild hair flowing down her neck and back; her face in a semi-wrathful expression. Her radiant red body is ablaze with the heat of yogic fire and surrounded by the flames of wisdom.
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Vajrabhairava, also known as Yamantaka, is a wrathful, buffalo-headed meditational deity (Tib: yi-dam) of the Highest Yoga Tantra class and a dharma protector. Vajrabhairava is one of the principal three meditational deities of the Gelug school (Tib: gsang bde "jigs gsum") the others are Chakrasamvara and Guhyasamaja. He is also one of the main yidams in the Sakya School where he comes in a variety of appearances with different mandalas. In both schools Vajrabhairava is seen as the wrathful manifestation of Manjushri, the Bodhisatwa of wisdom. In the other schools of Tibetan Buddhism Yamantaka seems to be mostly revered as a protector. The (mostly secret and arcane) practices there involve different activities for various purposes.
